Karma Yoga is purifying the mind by means of work. Now if any work is done, good or bad, it must produce as a result a good or bad effect; no power can stay it, once the cause is present. Therefore good action producing good Karma, and bad action, bad Karma, the soul will go on in eternal bondage without ever hoping for deliverance. Now Karma belongs only to the body or the mind, never to the Atman(Self); only it can cast a veil before the Atman. The veil cast by bad Karma is ignorance. Good Karma has the power to strengthen the moral powers. And thus it creates non- attachment; it destroys the tendency towards bad Karma and thereby purifies the mind. But if the work is done with the intention of enjoyment, it then produces only that very enjoyment and does not purify the mind or Chitta. Therefore all work should be done without any desire to enjoy the fruits thereof.
All fear and all desire to enjoy here or hereafter must be banished for ever by the Karma – Yogi. Moreover, this Karma without desire of return will destroy the selfishness, which is the root of all bondage. The watchword of the Karma- Yogi is “not I, but Thou”, and no amount of self – sacrifice is too much for him. But he does this without any desire to go to heaven, or gain name or fame or any other benefit in this world. Although the explanation and rationale of this unselfish work is only in Jnana- Yoga, yet the natural divinity of man makes him love all sacrifice simply for the good of others, without any ulterior motive, whatever his creed or opinion. Again, with many the bondage of wealth is very great; and Karma- yoga is absolutely necessary for them as breaking the crystallisation that has gathered round their love of money. (VIII, 152 – 153)
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