Individuality in universality is the plan of creation. Each cell has its part in bringing about consciousness. Man is individual and at the same time universal. It is while realising our individual nature that we realise even our national and universal nature. Each is an infinite circle whose centre is everywhere and circumference nowhere. By practice one can feel universal Self-hood which is the essence of Hinduism. He who sees in every being his own Self is a Pandita (sage).
Rishis are discoverers of spiritual laws.
In Advaitism, there is no Jivâtmâ; it is only a delusion. In Dvaitism, there is Jiva infinitely distinct from God. Both are true. One went to the fountain, another to the tank. Apparently we are all Dvaitists as far as our consciousness goes. But beyond? Beyond that we are Advaitists. In reality, this is the only truth. According to Advaitism, love every man as your own Self and not as your brother as in Christianity. Brotherhood should be superseded by universal Selfhood. Not universal brotherhood, but universal Selfhood is our motto. Advaitism may include also the “greatest happiness” theory.
So’ham — I am He. Repeat the idea constantly, voluntarily at first; then it becomes automatic in practice. It percolates to the nerves. So this idea, by rote, by repetition, should be driven even into the nerves. (VI 121 – 122)
Swamiji provides us here with a very practical suggestion as to how to make the idea of the Divinity of the soul (soham) throb in our nerves so that our whole life starts vibrating to that tune.
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