Every evolution is preceded by an involution. The whole of the tree is present in the seed, its cause. The whole of the human being is present in that one protoplasm. The whole of this universe is present in the cosmic fine universe. Everything is present in its cause, in its fine form. This evolution, or gradual unfolding of grosser and grosser forms, is true, but each case has been preceded by an involution. The whole of this universe must have been involute before it came out, and has unfolded itself in all these various forms to be involved again once more. Take, for instance, the life of a little plant. We find two things that make the plant a unity by itself — its growth and development, its decay and death. These make one unity the plant life. So, taking that plant life as only one link in the chain of life, we may take the whole series as one life, beginning in the protoplasm and ending in the most perfect man. Man is one link, and the various beasts, the lower animals, and plants are other links. Now go back to the source, the finest particles from which they started, and take the whole series as but one life, and you will find that every evolution here is the evolution of something which existed previously.
Where it begins, there it ends. What is the end of this universe? Intelligence, is it not? The last to come in the order of creation, according to the evolutionists, was intelligence. That being so, it must be the cause, the beginning of creation also. At the beginning that intelligence remains involved, and in the end it gets evolved. The sum total of the intelligence displayed in the universe must therefore be the involved universal intelligence unfolding itself, and this universal intelligence is what we call God, from whom we come and to whom we return, as the scriptures say. Call it by any other name, you cannot deny that in the beginning there is that infinite cosmic intelligence. (V, 255 - 256)